glossary of philosophie non-standard, some thoughts on translation and np

Edit 6.10.14: The link to the translated page was broken thats now fixed. I’ll consider getting it into a format that can be viewed online. Smoothed out some translation. Added some commentary in the post on interesting entries.

In the name of something like rigor, I have transcribed and translated the glossary of Philosophie Non-Standard for ya’lls viewing pleasure. I attempted a word for word translation in the glossary and one that approached Laruelle’s more conversational tone in the introductory paragraph. I’m not familiar with some of the stuff on quantum mechanics. I found the Stanford Encyclopedia entry on Bohr’s theory of correspondence to be particularly useful. I’m planning to translate Laruelle’s section on philo-fiction since that will probably clear some things up for me. Laruelle’s book Introduction to Non-Marxism was released on the first so buy it, shoplift it, whatever–I saw Terence Blake argue recently that we mustn’t forget that non-Marxism is an integral adjunct to the quantum scientific side of non-philosophy and is perhaps an important counter tendency to the proliferation of religious-fictions or non-standard religions popping up.

[Here are some notable entries and a few I had difficulty with or have encountered in other non-philosophical texts without context.

Imaginary or complex number. Represented geometrically by the quarter turn or circle, it is written as the square root of -1. Non real as arithmetic numbers, there is an added sense of direction and transformation. It is equivalent phenomenally and not physically to the 1/4th spin or immanent to the Last Instance which is the imaginary component. Immanent principle or pre-undulatory of the a priori wave.

Mediated-without-mediation. In the language of causality, the effect such that it determines or under-determines in-the-last-instance its cause, thus it proceeds by a simple inversion of the causal order. Effect of a mediation where the cause or the act was under-determined by its effect thereby acting as a “Last Instance.” Status of what is real, immanent or phenomenal and whose act or mediation or given is dismissed as particulate transcendence. Immanence but indirect, immediacy but without transparency, indirect but immediate action at a distance but by the same distance. As the “non,” the “without” is not absolute but only radical, it is the unilateral fold of a generic plan or of an immanence which transcends even without reaching the state of particular transcendence (simple) which implies that it is fallen-in-immanence or may become perceptible as bifacial. Rather that the individual or the singularity opposed to the universal or mediated by this, it is indivi-duality or uni-laterality, being the generality sub-universal or the immanence which engenders of itself a simple transcendence and non double like the philosophical universal. The mediate-without-mediation is the radical immanence by superposition of reciprocal mediations or of mutual interpretations of the quantum and philosophical variables of the matrix.  It is not absolutely “without” mediation but it is without it radically or unilaterally. It is a space no longer divided between two bounds but which has become consistent or autonomous by immanence and no longer by transcendence. The mediated-without-mediation is undulatorily a mi-lieu but by its relationship to the philosophical circle it should be called a “fourth-place.”

Oraxiom. Portmanteau (axiom and oracle) which indicates, under the form of a unique conceptual particle, the superposition of the mathematical axiom and the philosophical decision. The “axioms” of non-philosophy or those who “declare” the SG [the French abbreviation for “Generic Science”] and especially the DI [abbreviation for “Last Instance”] conjugate two types of decision, one mathematical for the opening of a formal field structure, the other philosophical and arbitrary but set or the undecidable decision. The oraxiom is said of radical immanence and is underdetermined by it. Other nuances of the term, the cryptic, enigmatic, the abyssal or without-ground, the delirious, belong to philo-fiction and ought to be transformed according to the same rules. Futurality is par excellence that which is declared or performed by oraxioms.

Quarter turn (quartiel). Geometrical representation of imaginary or complex numbers denoted by the square root of -1. Membership in the before-the-first under the vectorial form of immanence and transcendence (of simple transcending), it constitutes the pre-ondulatory substance of the Last Instance, at least its material if not its material implementation. It is the genetic or pre-quantum element of undulation. Quantum physics without delay superposing the undulation completed with itself. The generic superposing of the quarter with itself in superposition with the wave. It goes back to the pre-original root and algebra capable of generically founding a quantum on only the imaginary or the complex. The quarter turn is distinct from the “quadripartite” which is a theory of the quarter as four and therefore wholly under the corpuscular horizon.

This notion of the quarter turn will require some more mathematical knowledge. A quick inquiry rendered results for the notion of a radian. But this is hardly the full picture since it also has to do with Laruelle’s somewhat Heideggerian notion of the “vectorial.” “Pre-ondulatory substance of the Last Instance” seems to indicate that it is material that retains its unilateral or unidirectional causality. “Pre-quantum element of undulation” implies that it is partially reduced material that is still subject to non-philosophical usages and procedures will still remaining philosophically potent or activated. It is not yet quantum since it has not attained the level of Laruelle’s notion of “spin” which is another component of Laruelle’s quantum philosophy I need to investigate. Whatever the case, this notion disrupts the “corpuscular horizon” which to me implies an anti-ontological usage meant to disrupt any easy materiality or correspondence implied in philosophical or mathematical language, perhaps in a manner similar to the fictionalist school of mathematics. Although, I don’t think this is reducible to an anti-platonic notion.

Vector (vectorial). Geometric modeling of specifically vectorial and not vectorielle action. Stripped of its geometrical and philosophical transcendence, the invariant vectorial change of action. The non-action of the quarter vectorial is an action not at a distance, in accordance to its term or bifacial like “phenomenological distance” of philosophy, but semi-ecstatic or by distance itself, inseparable from its phase and invested in the same object. The vector’s change of usage, subject to a regime of quantum immanence which it helps to produce, is not molecularised and/or totalized in transcendence. It is 1. a module-phase (or immanence-transcendence) machine of an other inseparability, unilateral and non bilinear, that of cut-flows (Deleuze), 2. consisting of minimal or past material of the quarter turn as an amplitude of the experience of thought and not of desiring machines, 3. it is produced by the superposition of the unifacial or non-commutable Last Instance rather than the body without organs. Vectorial machines are not perceived as being two sided in a state of belonging in general or in a “passive synthesis” module phase when they cease to be animated generically as unifacial or radically immanent machines.

I had a lot of difficulty with the last sentence. I’m going to pass this translation on to some of my Deleuze reading chums studying French to see if they can make any sense of it. This notion becomes important especially in Laruelle’s notion of photo-fiction and non-standard aesthetics. One of the reasons I like Laruelle is that, similarly but more extensively than Lacan, he expands the philosophical imaginary to more technical domains. The notion of module shift and this much more technical vocabulary regarding machines than even Deleuze offer a lot for the reader to investigate. Meanwhile, action at a distance harkens back to early theories of physics while Laruelle also preserves some Husserlian phenomenological overtones. One possible “strategy” for approaching Laruelle that would be in line with his anti-hermeneutic stance–although this seems to naturally flow from reading NP–would be to simply pause, investigate these theories and return after one understands the concept in its technical usage so they can attempt to follow Laruelle’s conceptual transformations. However, much of Laruelle’s terminology can be taken demotically, technically, and philosophically (an example of this would be a term like “archeology” in Foucault). Besides the usual problems of philosophical interpretation, this manages to both infinitize the process of reading Laruelle while giving several possible courses of action or “lines of flight” for understanding.]

But my God, translation, what an occasion for philosophy! This somewhat absurd procedure reminds me of Lacan’s question “am I qualified?” (spoiler: he’s not and I’m not, and I’m definitely cray), but I’ve hashed that out elsewhere. However, it also reminded me of an essay in The Non-Philosophy Project which if I recall plays off of the statement “I the philosopher am lying.” Authority is in short supply these days, I don’t think I’m the right man for the job, so I won’t stake my claim on being some sort of non-philosophy genius or master of French. I suppose this blog is for people who are interested in either my writing or non-philosophy or mysterious third thing, so this is for them. However, it begs the question “am I, the (non-)philosophy student, lying?” I don’t think non-philosophy should be replaced with the study and translation of non-philosophy, but at the same time I don’t think non-philosophy should be directed by a steering committee or coterie of approved academics. This blog was originally intended as a poke into cyberspace, the response has been mixed (mostly my fault), but my hope is that I can contribute some material to non-philosophy.

Originally I thought of non-philosophy as the taking the precarious position of a not-philosopher which expertly avoids stumbling over the claim “but you are still philosophizing” when it makes an argument; this would be non-philosophy where it concerns the One and the Real. I still think this is true, although obviously, hardly the full picture. Its other operation–which is dually a performance and a form of work (organization building and transmission more than writing)–is an act of “jamming” philosophy, de-conceptualizing, and shutting down the authority and sufficiency of any field to make decisions–here it is radically libertarian. In terms of its appeal and critical force non-philosophy is also radically anti-pretentious, this is perhaps its most inviting aspect since it also manages to carry a strange legitimacy on its own and without citation or reference to any tradition or even its creator; it is thus perhaps even more proletarian than Marxism (I’ll have to elaborate this further later, suffice it to say, to Laruelle’s point, it is liberated from Marxism’s unilateral causality and planifying tendencies–Anti-Badiou touches on this). (As an aside, in terms of bullshit, it is anti-bullshit while it fairly well uses what is considered in the analytic tradition to be bullshit–non-philosophy’s occasional drunken grandiosity is maybe a product of the post-structuralist fires it was forged in, I am simply in love with the fact that it can do both). Pushing into the the other Gnostic end of non-philosophy I’m reminded (and maybe precariously satisfied) that it is about unlearning. I dunno, its neat.


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